Ezra and Nehemiah
Ezra (a scribe, priest, and rabbi) led a second group of
exiles back to Jerusalem in 459 BC. This was about fifty years after the first
group arrived in Jerusalem to rebuild the temple under orders of King Cyrus.
Ezra brought back 5,400 vessels of gold and silver which had been removed from
the temple by Nebuchadnezzer. This event took place in the seventh year of the
reign of Artaxerxes Longimus. About 5,000 Israelites (of the tribes of Judah and
Benjamin) travelled back with Ezra. This permission to leave may have been due
to Esther’s influence, for she had become queen a few months before Ezra’s
departure.
From their arrival in Jerusalem they saw the devastation of
the city and how little work had been carried out upon it. Ezra fully intended
to get started with the rebuilding work, but very quickly problems arose that
needed his urgent attention. The people and the priests had begun to intermarry
with the Gentiles. Ezra was speechless at such corruption (9:3-4). He went
before the Lord and confessed the sins of the nation, for he knew that the Lord
had every right to completely destroy the people (9:13-14). So we see Ezra
gathering them together in the pouring rain as he reprimanded them for their sin
and warned them about the consequences of getting right with God would mean
(i.e. the break-up of their families). The people accepted Ezra’s verdict and
followed his advice to put away their foreign wives (10:12).
Ezra appointed a commission that would investigate if they
really did do what he commanded. His quick action saved the people from total
ruin, but for some reason the work on rebuilding Jerusalem came to a complete
halt.
Nehemiah had heard of the condition of the city of Jerusalem
while working as a cup-bearer to King Artaxerxes in the palace of Shushan. His
brother Hanani had informed him of the sorry state of the Holy City. For several
days Nehemiah fasted and prayed over the situation. Eventually the king noticed
his sadness and remarked upon it. He recounted to the king what was on his heart
about the city of his birth.
In 446 BC Nehemiah was given permission to go to Jerusalem
and act as governor of Judah until the rebuilding work was completed. He came
with letters and a military escort. These letters were for the Pashas of the
surrounding regions which he had to pass through, and for Asaph, the keeper of
the royal forests, commanding them to assist Nehemiah in every possible way. On
his arrival he surveyed the city and put together a plan to restore it. He would
have seen the terrible mess the city was in. The gates were burnt down, and
rubbish filled the Brook Kidron (Nehemiah 2:17).
He ordered that the sheep gate, situated near the temple, be
repaired. He divided the whole building project up into sections and placed
various families in charge of restoring that part. At times they slept in the
very clothes they worked in. They worked with a trowel in one hand and a sword
in the other. At times they became discouraged because of the amount of work
needing to be done. Nehemiah put watchmen at various points along the wall to
blow trumpets if there was the slightest sign of trouble from their enemies.
During this time he was called upon to deal with the
complaints of the poor concerning the wealthy who were mistreating and abusing
them. Nehemiah called a general assembly and bluntly told the rich to release
the lands, vineyards, and houses to the poor. He himself took no wage for his
work in Jerusalem, he paid for his own food and drink. Nehemiah was eager to get
the work completed and would not allow anything to hold the work back.
Nehemiah’s plan was so successful that the job was done in
fifty-two days. After which there was a dedication of the walls. Ezra assembled
the people and read from the book of the Law. This was the beginning of an
awakening for the Jews. For several days they attended outdoor services where
they confessed their sins and offered sacrifices to God. Ezra stood on a raised
platform with fourteen other priests and read from the Laws of Moses from
morning until midday (Nehemiah 8). The people broke into bitter weeping as they
realised how far they had fallen from God. But Ezra encouraged them to rejoice
over what God had accomplished in them. Once all the sins and abuses were dealt
with the new wall was dedicated (Nehemiah 12).
Nehemiah led a group of worshipper around one side of the
wall, while Ezra led another. Each group went on praising God as they walked
around the walls (Nehemiah 12:36). They could rejoice because now they had a
defence for their city.
Nehemiah stayed in Jerusalem for another thirteen years.
Even thought he underwent great opposition, and even assassination plots, from
those who did not want the city rebuilt (i.e. Sanballet, Tobiali, and Geshem) he
was determined to do what God had put on his heart. He put in place everything
that was necessary for government and national safety (he placed the care of the
city into the hands of his brother Hanani, and to Hananiah (chapter 13).
About 433 BC Nehemiah returned to his old job in Persia, but
it was not too long before he heard about the problems that had arisen. Within
two years he had to return to Jerusalem to sort out the mess that he found
there. He was heartbroken over the immorality and abuses. He was so angry at
what he saw that he hit some of them, and pulled the hairs off their faces
(13:25). The Levites were not being provided for so that they were forced to
work in the field to earn a living instead of serving the Lord. Mixed marriages
were back again, and to Nehemiah’s amazement Tobiah had actually been given a
place to live inside the temple Nehemiah 13:6-8). Because of this he called for
a public reading of the law. He did not force them to give up their wives as
Ezra had done, but if they did not they would no longer be considered a part of
God’s people. He had been responsible for rebuilding Jerusalem, now he was
called upon to reform the people. He restored orderly public worship for they
had become lax regarding the Sabbath day. With the Levites unable to perform
their duties, there was no one to stop them allowing the traders into the city
to buy and sell. Nehemiah ordered that guards be stationed at the gates to keep
the traders out. He commanded that they live according to the Law of Moses -
that is faithfully before God.
Both Ezra and Nehemiah were men of faith and prayer. Through
their influence and hard work they managed to restore Jerusalem and the temple,
the worship of God, and obedience to God’s word. It is probably true to say
that neither could have done the work alone, they needed each other. Nehemiah
needed Ezra’s knowledge of the Law, while Ezra needed Nehemiah’s boldness
and determination. Between them they were able to overcome all opposition and
complete the work of restoration. Ezra made the law a personal matter for every
man; Nehemiah made everyone responsible for rebuilding the City.
HOME BACK